Mir Gul Khan Nasir and Abdul Karim Gadai stand at the apex of the world of literature because of the contributions they made to the Balochi and Sindhi poetry respectively. However, unlike socialism, he preferred the evolutionary constitutional approach to politics in which the change hinges entirely on the judicious exercise of ballot by a voter. Gadai Sahab at his best was a resistance poet who protested the perpetuation of the legacy of exclusion bequeathed by the British colonialism calling boldly for a reconfiguration of the society based on socio-economic justice. The findings of the study reveal that Socialism of the Chinese model has no bearing on Abdul Karim Gadai’s credo whatsoever. By posing a hypothesis that dismisses any relationship of Gadai’s political thought with the Chinese Socialism, the poetic verses of Gadai Sahab, sifted under purposive sampling, have been put to the extensive scrutiny by means of the qualitative content analysis.

However, as we burrow deeper into it, their convergence begins to dwindle. the former’s accent on the class of peasantry. On the face of it, Gadaism seems like having a lot in common with Maoism esp. Among such ill-informed conjectures is his being identified with the Maoist philosophy or the Chinese version of Socialism. The political ideas of Abdul Karim Gadai, a revolutionary resistance poet of the colonial and post-colonial eras of Sindh, have been subject to a shower of conflicting, and often erroneous surmises.

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